al-Bukhārī (9/458) and al-Dārimī (2/100) also recorded it from Wahb ibn Kaysān from ʿUmar ibn Abī Salamah in a shortened form: "Say the name of Allāh and eat from what is in front of you."

"Continue performing ḥajj and ʿumrah, for they eliminate poverty and sins just as the bellows eliminate impurities from iron." This was narrated by al-Ṭabarānī in "al-Awsaṭ" (1/111/2) from Ḥamzah al-Zayyāt from ʿAlī ibn Zayd ibn Judʿān from Yūsuf ibn Mihrān from Ibn ʿAbbās as a marfūʿ ḥadīth. And he said: "No one narrated it from ʿAlī except Ḥamzah." I say: He is truthful but may sometimes err, and Muslim used him as evidence, but Ibn Judʿān is weak. Al-Haythamī said (3/278): "There is some discussion about him." I say: However, it is strengthened by another route in "Kāmil Ibn ʿAdī" (Q 191/2) through Shuʿayb ibn Ṣafwān from al-Rabīʿ ibn Rukayn from ʿAmr ibn Dīnār from Ibn ʿAbbās with it. And he said: "Most of what Shuʿayb narrates is not corroborated." I say: Aḥmad said about him: "There is no harm in him, and his ḥadīth is authentic." Abū Ḥātim said: "His ḥadīth is written but not used as proof." Ibn Ḥibbān mentioned him in "al-Thiqāt" and said: "He would sometimes make mistakes." I say: His ḥadīth is ḥasan if not contradicted, and if corroborated, it is ṣaḥīḥ as here. Moreover, it is supported by a marfūʿ ḥadīth of Jābir with it. Al-Ṭabarānī also narrated it in "al-Awsaṭ" through Yazīd ibn Abī Ziyād from ʿAbd Allāh ibn Muḥammad ibn ʿAqīl from him with it