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its light, and whoever is touched by that light is guided by it, and whoever misses it goes astray." It was recorded by al-Ājurī in "al-Sharīʿah" (p. 175). He said: ʾAkhbaranā al-Firyābī said: Ḥaddathanā ʿAbd al-Raḥmān ibn Ibrāhīm al-Dimashqī said: Ḥaddathanā al-Walīd ibn Muslim said: Ḥaddathanā al-Awzāʿī said: Ḥaddathanā Rabīʿah ibn Yazīd from ʿAbd Allāh ibn al-Daylamī from ʿAbd Allāh ibn ʿAmr ibn al-ʿĀṣ who said: He mentioned it as a marfūʿ ḥadīth and added at the end: "ʿAbd Allāh ibn ʿAmr said: That is why I say: The pen has dried with what is to be." Ibn al-Mubārak also followed him from al-Awzāʿī with it. It was recorded by Ibn Ḥibbān (1812). Muʿāwiyah ibn Ṣāliḥ also followed him from Rabīʿah ibn Yazīd with it. Abū Isḥāq al-Fazārī also followed him. It was recorded by al-Ḥākim (1/30) who said: "Authentic," and al-Dhahabī agreed with him. I say: Its chain is authentic, all its narrators are trustworthy. It has other routes with al-Ājurī and al-Tirmidhī (2/107) and Aḥmad (2/176, 197) from Ibn al-Daylamī.
نوره، فمن أصابه من ذلك النوراهتدى به ومن أخطأه ضل ".أخرجه الآجري في " الشريعة " (ص ١٧٥) قال: أخبرنا الفريابي قال: حدثنا عبدالرحمن بن إبراهيم الدمشقي قال: حدثنا الوليد بن مسلم قال: حدثنا الأوزاعيقال: حدثنا ربيعة بن يزيد عن عبد الله بن الديلمي عن عبد الله ابن عمرو بنالعاص قال: فذكره مرفوعا وزاد في آخره: " قال عبد الله بن عمرو: فلذلكأقول: جف القلم بما هو كائن ". وتابعه ابن المبارك عن الأوزاعي به.أخرجه ابن حبان (١٨١٢) . وتابعه عنده معاوية بن صالح عن ربيعة بن يزيد به.وتابعه أيضا أبو إسحاق الفزاري. أخرجه الحاكم (١ / ٣٠) وقال: " صحيح "ووافقه الذهبي.قلت: وإسناده صحيح رجاله كلهم ثقات. وله عند الآجري والترمذي (٢ / ١٠٧)وأحمد (٢ / ١٧٦ و ١٩٧) طرق أخرى عن ابن الديلمي.
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Indeed, Allāh created Adam in His image, and his height was sixty cubits. It was recorded by Aḥmad (2/323): Ḥaddathanā Abū ʿĀmir said: Ḥaddathanā al-Mughīrah ibn ʿAbd al-Raḥmān from Abū al-Zinād from Mūsá ibn Abī ʿUthmān from his father from Abū Hurayrah as a marfūʿ ḥadīth. And this chain is weak due to Mūsá ibn Abī ʿUthmān and his father, as they are considered unknown, and in "al-Taqrīb" it is mentioned that they are acceptable if corroborated, and this ḥadīth is among those they did not narrate alone, for it was narrated by Hammām ibn Munabbih from Abū Hurayrah with a more complete wording, as previously mentioned under number (450). It was also narrated by Usāmah ibn Zayd from Saʿīd al-Maqburī from Abū Hurayrah as a marfūʿ ḥadīth with only the first part
إن الله خلق آدم على صورته وطوله ستون ذراعا. أخرجه أحمد (٢ / ٣٢٣): حدثنا أبو عامر حدثنا المغيرة بن عبد الرحمن عن أبي الزناد عن موسى بن أبي عثمان عن أبيه عن أبي هريرة مرفوعا. وهذا سند ضعيف من أجل موسى بن أبي عثمان وأبيه، فإنهما في عداد المجهولين وفي "التقريب" أنهما مقبولان يعني إذا توبعا وهذا الحديث مما لم ينفردا به، فقد رواه همام بن منبه عن أبي هريرة بلفظ أتم منه مضى برقم (٤٥٠). ورواه أسامة بن زيد عن سعيد المقبري عن أبي هريرة مرفوعا بالشطر الأول فقط.
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