as for the other two narrations, they involve Ibn Zayd, who is Ibn Judʿān and he is weak, and that is why I included them in the other book (1962/1963).

Allāh laughs at two men, one of whom kills the other, both of them in Paradise. This one fights in the way of Allāh and is martyred, then Allāh accepts the repentance of the killer who converts to Islam, fights in the way of Allāh, and is martyred. It was recorded by Mālik (2/17), and from him by al-Bukhārī (3/210), al-Nasāʾī (2/63), and al-Bayhaqī in "al-Asmāʾ wa-al-Ṣifāt" (p. 467), all three from Mālik, and Muslim (6/40) with this wording, and Ibn Khuzaymah in "al-Tawḥīd" (p. 152) from the ḥadīth of al-Aʿmash from Abū Hurayrah, raised [to the Prophet]. And it has another route in Muslim and al-Bayhaqī from him, and it will come, Allāh willing, with the wording "Indeed, Allāh laughs" number (2525).

There will be twelve leaders after me, all of them from Quraysh. It was recorded by al-Tirmidhī (2/35) and Aḥmad (5/90, 92, 95, 99, 108) from the route of Samāk ibn Ḥarb who said: I heard Jābir ibn Samurah say: and he mentioned it, raised [to the Prophet]. And he said: "A ḥasan ṣaḥīḥ ḥadīth." And he was followed by ʿAbd al-Malik ibn ʿUmayr who said: I heard Jābir ibn Samurah with it. It was recorded by al-Bukhārī (13/179) and Aḥmad (5/93) from the route of Shuʿbah from him. And it has another route with the wording: "There will be twelve caliphs after me, all of them from Quraysh, then he returned to his house and Quraysh came to him and said: Then what will happen? He said: Then there will be turmoil." It was recorded by Abū Dāwūd (2/207) and Aḥmad (5/92) from Zuhayr who said: Ziyād ibn Khaythamah narrated to us, al-Aswad ibn Saʿīd al-Hamdānī narrated to us from Jābir ibn Samurah. And this isnād is ḥasan, its men are trustworthy, the men of Muslim, except for this al-Aswad, and he is truthful as mentioned in "al-Taqrīb" and "al-Khulāṣah."

Indeed, Allāh created His creation in darkness and cast upon them from His light. Whoever was touched by that light was guided by it, and whoever missed it went astray. It was recorded by al-Ājurī in "al-Sharīʿah" (p. 175) who said: al-Firyābī informed us, he said: ʿAbd al-Raḥmān ibn Ibrāhīm al-Dimashqī narrated to us, he said: al-Walīd ibn Muslim narrated to us, he said: al-Awzāʿī narrated to us, he said: Rabīʿah ibn Yazīd narrated to us from ʿAbd Allāh ibn al-Daylamī from ʿAbd Allāh ibn ʿAmr ibn al-ʿĀṣ, he said: and he mentioned it, raised [to the Prophet], and added at the end: "ʿAbd Allāh ibn ʿAmr said: That is why I say: The pen has dried with what is to be." And he was followed by Ibn al-Mubārak from al-Awzāʿī with it. It was recorded by Ibn Ḥibbān (1812). And he was followed by Muʿāwiyah ibn Ṣāliḥ from Rabīʿah ibn Yazīd with it. And he was also followed by Abū Isḥāq al-Fazārī. It was recorded by al-Ḥākim (1/30) who said: "Ṣaḥīḥ" and al-Dhahabī agreed with him. I say: And its isnād is ṣaḥīḥ, all its men are trustworthy. And it has other routes with al-Ājurī and al-Tirmidhī (2/107) and Aḥmad (2/176, 197) from Ibn al-Daylamī