and Ḥusayn ibn ʿAlī ibn Ḥusayn differed in his isnād, saying: Fāṭimah bint al-Ḥusayn narrated to me from her father from the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) with it. al-Bukhārī mentioned it in "al-Tārīkh al-Ṣaghīr" (p. 170) saying: "Ibn al-Mubārak said: from Ḥusayn...." al-Ṭabarānī connected it in "al-Muʿjam al-Kabīr" (1/140/2) through the route of Yaḥyá al-Ḥammānī who said: Ibn al-Mubārak narrated it to us. al-Ḥammānī is weak due to poor memory, so the most authentic route is the first one from the narration of Muḥammad ibn ʿAbd Allāh with his isnād from Ibn ʿAbbās, and for this reason, al-Ḍiyāʾ al-Maqdisī said: "It is more appropriate." I say: It is further supported by the narration of Ibn Lahīʿah from ʿAmr ibn Dīnār from Ibn ʿAbbās with it. al-Ṭabarānī recorded it in "al-Kabīr" (3/113/1). Its narrators are trustworthy except for Ibn Lahīʿah, who is weak due to poor memory, so his ḥadīth is considered good in supporting evidence and follow-ups. There is a supporting ḥadīth from Muʿādh ibn Jabal, raised with it, narrated by al-Ṭabarānī in "al-Kabīr" and "al-Awsaṭ" similarly from his teacher al-Walīd ibn Ḥammād al-Ramlī. al-Haythamī said: "I did not know him, and the rest of its narrators are trustworthy." I say: In summary, the ḥadīth, with all its routes and supporting evidence, is authentic. And Allāh knows best.

- "Whoever is deterred by superstition has committed shirk." It was narrated by Ibn Wahb in "al-Jāmiʿ" (p. 110) who said: 1 - Ibn Lahīʿah narrated to me from ʿIyāsh ibn ʿAbbās from Abū al-Ḥuṣayn from Faḍālah ibn ʿUbayd al-Anṣārī, a Companion of the Prophet (ṣallá Allāhu ʿalayhi wa-sallam), that he said: and he mentioned it. 2 - And it was reported by al-Layth ibn Saʿd from ʿIyāsh ibn ʿAbbās from ʿImrān ibn ʿAbd al-Raḥmān ibn Sharḥabīl ibn Ḥasnah from Abū Khurāsh al-Ḥimyarī from Faḍālah ibn ʿUbayd