It was recorded by Ibn Jarīr al-Ṭabarī in "Tārīkh" (1/8). However, al-Masʿūdī—whose name is ʿAbd al-Raḥmān ibn ʿAbd Allāh—had become confused. Marwān ibn Muʿāwiyah disagreed with both of them, saying: from Ismāʿīl from Shabīl ibn ʿAwf from Abū Jubayrah. It was recorded by al-Ṭabarānī in "al-Muʿjam al-Kabīr" (22/390-391) through the route of Yaʿqūb ibn Ḥumayd: narrated to us by Marwān... Al-Haythamī said (10/390): "It was narrated by al-Ṭabarānī with a good isnād." I say: and it is as he said due to the well-known disagreement regarding this Yaʿqūb. Al-Ḥāfiẓ indicated this, saying in "al-Taqrīb": "Truthful, but perhaps errs." I say: however, he was followed by many, so his narration is more reliable than the narration of the two before him, but they were all contradicted, and the following is the next aspect: and the other aspect is that a group of trustworthy narrators said: from Ismāʿīl from Shabīl from Abū Jubayrah from elders of the Anṣār who said: We heard the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam)... thus adding: the elders. It was recorded by al-Ṭabarī in "Tārīkh" (1/8-9) from Yazīd—who is Ibn Hārūn—and al-Ṭabarānī in "al-Muʿjam al-Kabīr" (22/391/972) and through him Abū Nuʿaym in "al-Ḥilyah" (4/161) from Muʿtamir ibn Sulaymān, both from Ismāʿīl with it. Others followed him, and Abū Nuʿaym said after it: "It was narrated by Abū Ḥamzah al-Sukkari, and Marwān ibn Muʿāwiyah (who was mentioned in the first aspect) and others from Ismāʿīl similarly." I say: so these trustworthy narrators made the ḥadīth from the musnad of the elders of the Anṣār from the narration of