"the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) went out one day, alarmed, with his face reddened, saying": and he mentioned it.

- "No soul bears the burden of another." It was recorded by Ibn Mājah (2/148): Muḥammad ibn ʿAbd Allāh ibn ʿUbayd ibn ʿAqīl narrated to us, ʿAmr ibn ʿĀṣim narrated to us, Abū al-ʿAwām al-Qaṭṭān narrated to us from Muḥammad ibn Jaḥādah from Ziyād ibn ʿAlāqah from Usāmah ibn Sharīk as a marfūʿ ḥadīth. He said in "al-Zawāʾid": "Its isnād is authentic. Muḥammad ibn ʿAbd Allāh was mentioned by Ibn Ḥibbān in 'al-Thiqāt,' and al-Nasāʾī said: there is no harm in him. Abū al-ʿAwām al-Qaṭṭān, whose name is ʿImrān ibn Dāwur, was deemed trustworthy by the majority, and the rest of the men in the isnād meet the criteria of al-Shaykhayn." I say: ʿImrān is criticized regarding his memory, and in "al-Taqrīb": "truthful but makes mistakes," so his ḥadīth does not reach the level of ṣaḥīḥ, but it is ḥasan only. However, this ḥadīth of his is ṣaḥīḥ because it has a corroborating narration from the ḥadīth of al-Ashʿath ibn Sulaym from his father from a man from Banī Thaʿlabah ibn Yarbuʿ as a marfūʿ ḥadīth with this wording. It was recorded by al-Nasāʾī (2/251) and Aḥmad (5/377) and its isnād is ṣaḥīḥ, its men are the men of al-Shaykhayn. And it has another corroborating narration with the wording: "Verily, no one commits a sin except against himself..." and it will be mentioned, Allāh willing, under number (1974). And a third corroborating narration which is: "A mother does not bear the burden for her child, a mother does not bear the burden for her child."