he hates for himself of evil. And although this is not mentioned in the ḥadīth, it is implied in its meaning, because loving something necessitates hating its opposite. Thus, it was not explicitly stated, as al-Kirmānī said, and it was transmitted by al-Ḥāfiẓ in "Fatḥ al-Bārī" (1/54) and he approved it.

- "Whenever a group of people sits in a gathering without mentioning Allāh or sending prayers upon their Prophet, it will be a cause of regret for them. If He wills, He will punish them, and if He wills, He will forgive them." It was recorded by al-Tirmidhī (2/242), al-Ḥākim (1/496), Ismāʿīl al-Qāḍī in "Faḍl al-Ṣalāh ʿalá al-Nabī ﷺ" (no. 54, Islamic Office edition), Ibn al-Sunnī in "ʿAmal al-Yawm wa-al-Laylah" (no. 443), Aḥmad (2/446, 453, 481, 484, 495), and Abū Nuʿaym in "al-Ḥilyah" (8/130) from Sufyān al-Thawrī from Ṣāliḥ Mawlá al-Tawʾamah from Abū Hurayrah as marfūʿ. Al-Tirmidhī said: "This is a ḥasan ṣaḥīḥ ḥadīth, and it has been narrated through other chains from Abū Hurayrah as marfūʿ."