"al-Taqrīb" and what also supports it: "None of you truly believes until he loves for his brother what he loves for himself (of good)."

- "None of you truly believes until he loves for his brother what he loves for himself (of good)." Narrated by al-Bukhārī (1/11), Muslim (1/49), Abū ʿAwānah in his "Ṣaḥīḥ" (1/33), al-Nasāʾī (2/271, 274), al-Tirmidhī (2/84), al-Dārimī (2/307), Ibn Mājah (no. 66), al-Ṭayālisī (no. 2004), and Aḥmad (3/177, 207, 275, 278) from the ḥadīth of Anas ibn Mālik, marfūʿ. Al-Tirmidhī said: "A ṣaḥīḥ ḥadīth." The addition is from Abū ʿAwānah, al-Nasāʾī, and Aḥmad in one of their narrations, and its isnād is ṣaḥīḥ. The ḥadīth has a supporting narration from ʿAlī, marfūʿ, with the wording: "A Muslim has six rights over another Muslim... and he loves for him what he loves for himself, and advises him in his absence." Narrated by al-Dārimī (2/275-276), Ibn Mājah (1433), and Aḥmad (1/89) with a weak isnād. Know that this addition "of good" is an important addition that precisely defines the intended meaning of the ḥadīth, as the word (good) is a comprehensive term that encompasses acts of obedience and permissible worldly and otherworldly matters, excluding prohibitions, as the term good does not include them, as is clear. Thus, it is part of the perfect character of a Muslim to love for his Muslim brother what he loves for himself of good. And likewise, to hate for his brother what..