and al-Ṭabarānī (1/186/1) through two chains from Saʿd ibn ʿAbd al-Ḥamīd ibn Jaʿfar al-Anṣārī, who informed us from ʿAbd Allāh ibn Muḥammad ibn ʿImrān ibn Ibrāhīm ibn Muḥammad ibn Ṭalḥah ibn ʿUbayd Allāh, who narrated to me from Khuzaymah ibn Muḥammad ibn ʿAmārah ibn Khuzaymah ibn Thābit, from his father, from his grandfather, from Khuzaymah ibn Thābit, as a marfūʿ ḥadīth. I said: This isnād is weak and it has defects: the first is that Muḥammad ibn ʿAmārah is among the unknowns; al-Bukhārī mentioned him in "al-Tārīkh" and then Ibn Abī Ḥātim (4/1/44) from the narration of his son Khuzaymah only, and they did not mention any criticism or praise about him. The second defect is his son Khuzaymah, who was also mentioned by al-Bukhārī (2/1/190) and Ibn Abī Ḥātim (1/2/382) from the narration of this ʿAbd Allāh ibn Muḥammad, and they did not mention anything about him. The third defect is that I did not find a biography for ʿAbd Allāh ibn Muḥammad ibn ʿImrān. In summary, the isnād is obscure and unknown. However, the ḥadīth is ḥasan at the lowest level, as Ibn Ḥibbān (2409) has reported its first part from the ḥadīth of Abū Hurayrah as a marfūʿ ḥadīth: "Beware of the supplication of the oppressed." And its isnād is authentic. It has also been reported from the ḥadīth of Anas with an addition, and its extraction has been previously mentioned under number (767). Ibn Ḥibbān also reported (2408), and al-Tirmidhī (2/280), and Ibn Mājah (1752), and Aḥmad (2/305, 445) through the route of Abū Mudillah from Abū Hurayrah, who said: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: "Three supplications are not rejected... and the supplication of the oppressed is raised by Allāh above the clouds, and the gates of heaven are opened for it, and the Lord says: By My might, I will surely support you, even if after a while."