we do not need it, and it seems for this reason that al-Suyūṭī indicated its authenticity. (Note) Some diligent brothers in study and seeking knowledge brought to my attention this ḥadīth in the book "Asnā al-Maṭālib fī Aḥādīth Mukhtalifah al-Marātib" by Shaykh Muḥammad ibn Darwīsh al-Ḥūt al-Bayrūtī (p. 13 - al-Ḥalabī edition 1346), where he said: "It was narrated by the two Shaykhs and others from ʿAlī and others." This is a clear error, for it was not narrated by the two Shaykhs at all. As becomes clear from this verification, it necessitated this note.

- "It is not permissible for a woman to give a gift except with her husband's permission." Narrated by Abū Dāwūd (2/110), al-Nasāʾī (1/352), and Aḥmad (2/179, 184, 202) from ʿUmar ibn Shuʿayb from his father from his grandfather ʿAbd Allāh ibn ʿAmr as a marfūʿ ḥadīth. I say: This is a good isnād. And it was reported with the wording: "It is not permissible for a woman to give a gift from her wealth if he owns her protection." Also narrated by Abū Dāwūd and al-Nasāʾī (2/137) with this wording, and by Ibn Mājah (2/70) and al-Ḥākim (2/47) from ʿAmr, and Ibn Mājah added: "except with her husband's permission." Al-Ḥākim said: "The isnād is authentic." Al-Dhahabī agreed with him. I say: However, it is good due to the well-known disagreement regarding ʿAmr ibn Shuʿayb from his father from his grandfather, and it has a supporting narration with the wording: "It is not permissible for a woman to make any decision regarding her wealth except with her husband's permission."