from Saʿīd ibn Abī Saʿīd al-Maqburī, from his father, from Abū Hurayrah, who said: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: and he mentioned it. I said: This isnād is good; its men are trustworthy except for ʿAbd al-Raḥmān ibn al-Mughrāʾ, who is truthful, though there is some discussion about his ḥadīth from al-Aʿmash, as mentioned in "al-Taqrīb." This is from his narration from others, as you see, so the ḥadīth is good, especially since there are many ḥadīths with similar meanings in "al-Ṣaḥīḥayn" and others. Badr ibn al-Haytham is Abū al-Qāsim al-Lakhmī, the judge of Kūfah, resident of Baghdad. Al-Khaṭīb translated him (7/107-108) and said: "He was trustworthy, among the long-lived, and died in the year 317." His biography is missing from "Tārīkh Dimashq" by Ibn ʿAsākir, in the manuscript of the al-Ẓāhiriyyah Library, where there is a blank space in place of the biography. Al-Ḥasan ibn Ḥabīb is Abū ʿAlī, the Shāfiʿī jurist known as (al-Khuḍāʾirī). Ibn ʿAsākir translated him (4/213/2) with a good biography and said: "One of the reliable and trustworthy, born in the year 242 and died in the year 338." The ḥadīth is attributed in "al-Jāmiʿ al-Ṣaghīr" to al-Bayhaqī in "al-Shuʿab" from Abū Hurayrah. Al-Munāwī left it blank, not commenting on its isnād. So all praise is due to Allāh for His guidance.

- "He used to perform cupping on his head and called it Umm Mughīth." It was recorded by Tamām in "al-Fawāʾid" (20/2) and al-Khaṭīb in "Tārīkh Baghdād" (13/95) through the route of Zakarīyā ibn Yaḥyá al-Wāsiṭī - Raḥmūyah - who narrated to us from Bishr ibn ʿAbd Allāh ibn ʿUmar ibn ʿAbd al-ʿAzīz, who informed me from ʿAbd al-ʿAzīz ibn ʿUmar from Nāfiʿ from Ibn ʿUmar, who said: and he mentioned it as marfūʿ