" it is not known that Jābān heard from ʿAbd Allāh, nor that Sālim heard from Jābān. It is narrated from ʿAlī ibn Zayd from ʿĪsá ibn Ḥaṭṭān from ʿAbd Allāh ibn ʿAmr as a marfūʿ report concerning the children of adultery, but it is not authentic." Ibn Khuzaymah said: "This report is not from our criteria because Jābān is unknown." Muḥammad ibn Makhlad al-ʿAṭṭār narrated it in "al-Muntaqá min Ḥadīthihi" (2/15/1) through the route of ʿAbd Allāh ibn Murrah from Jābān from ʿAbd Allāh ibn ʿAmr with it. I said: The defect in this isnād is Jābān, as he is not known who he is, as al-Dhahabī said, even though Ibn Ḥibbān considered him reliable according to his principle. The addition at its end is objectionable because, in its apparent meaning, it contradicts the definitive texts that no one bears the burden of another and that no one commits a sin against another. In addition to the verse, there are many ḥadīths on this, which I have extracted in "al-Irwāʾ" (2362). Therefore, Lady ʿĀʾishah (raḍiya Allāhu ʿanhā) rejected it, as ʿAbd al-Razzāq narrated from her that she criticized it and said: "He bears no burden of his parents' sins, Allāh Almighty said: * (And no bearer of burdens will bear the burden of another) *." Its isnād is authentic. Al-Ṭabarānī also narrated it in "al-Awsaṭ" (1/183-184) from her as marfūʿ. In its isnād, there is someone I do not know. Al-Haythamī said the same (6/257). Al-Bayhaqī said (10/58) after the mawqūf report: "Some weak narrators raised it, but the authentic version is mawqūf." From this, you learn that the statement of al-Sakhāwī, as quoted by Ibn ʿIrāq from him (2/228): "Al-Ṭabarānī narrated it from the ḥadīth of ʿĀʾishah, and its isnād is good." is not good