be abandoned due to an opinion he erred in, meaning al-Qadar. 3 - al-Dūrī said: from Ibn Maʿīn: He is nothing, and he was accused of al-Qadar. 4 - Abū Zurʿah said: Weak. (al-Jarḥ 3/1/86). 5 - Abū Ḥātim said: His ḥadīth is weak, his ḥadīth is written, and we think he took these ḥadīths from Ibrāhīm ibn Abī Yaḥyá from Dāwūd ibn al-Ḥuṣayn from ʿIkrimah. (al-Jarḥ 3/1/86) without explicitly naming "Ibrāhīm". 6 - ʿAlī ibn al-Madīnī said: I heard Yaḥyá ibn Saʿīd: I said to ʿAbbād ibn Manṣūr: Did you hear the ḥadīth "I passed by a gathering of angels..." and "that the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) used to apply kohl..." meaning from ʿIkrimah? He said: Ibn Abī Yaḥyá narrated them from Dāwūd from ʿIkrimah. 7 - Abū Dāwūd said: He is not that. 8 - al-Nasāʾī said: He is not a proof, and in another place: He is not strong. 9 - Ibn ʿAdī said, as mentioned in the previous ḥadīth: He is among those whose ḥadīth is written. 10 - Ibn Ḥibbān said: Everything narrated from ʿIkrimah he heard from Ibrāhīm ibn Abī Yaḥyá at Dāwūd ibn al-Ḥuṣayn's place, and he concealed it from ʿIkrimah. 11 - al-Dāraqutnī said: He is not strong. 12 - Aḥmad said: His ḥadīths were objectionable, he was a Qadarī, and he used to conceal