no, rather a canopy like the canopy of Moses. He means a shelter. Its narrators are trustworthy, except that Ibn Ḥammād himself is weak.

"Whoever is given a gift and finds [the means], let him reciprocate it; and whoever does not find [the means], let him praise [the giver], for whoever praises has shown gratitude, and whoever conceals [the gift] has shown ingratitude. And whoever pretends to possess what he has not been given is like one who wears two garments of falsehood." It was recorded by Abū Dāwūd (4813) through the route of Bishr, who reported from ʿUmārah ibn Ghaziyyah, who said: A man from my people narrated to me from Jābir ibn ʿAbd Allāh, who said: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said it, and he mentioned it. And he said: "It was narrated by Yaḥyá ibn Ayyūb from ʿUmārah ibn Ghaziyyah from Shuraḥbīl from Jābir." I said: al-Bukhārī connected it in "al-Adab al-Mufrad" (215): Saʿīd ibn ʿUfayr narrated to us, saying: Yaḥyá ibn Ayyūb narrated to me from ʿUmārah ibn Ghaziyyah from Shuraḥbīl, the client of the Anṣār, from Jābir with it. Ibn Abī Ḥātim mentioned it in "al-ʿIlal" (2/318) through the route of Bishr, and he said: "My father said: This man is Shuraḥbīl ibn Saʿd." I said: Bishr was contradicted by Ismāʿīl ibn ʿAyyāsh, who said from ʿUmārah ibn Ghaziyyah from Abū al-Zubayr from Jābir with it. It was recorded by al-Tirmidhī (1/365) and he said: "A good and strange ḥadīth. And the meaning of his saying: 'and whoever conceals has shown ingratitude' means he has shown ingratitude for that blessing." I said: Ismāʿīl ibn ʿAyyāsh is weak in his narration from the Hijāzīs, and this is one of them, especially since he was contradicted by Bishr, who is Ibn al-Mufaḍḍal and is trustworthy. So the correct view is that the follower of the ḥadīth is only