ibn ʿUtbah ibn Abī Waqqāṣ, who is unknown as al-Ḥāfiẓ said. al-Dhahabī said: "Ibn Lahīʿah narrated from him alone, and it is not known who he is."

"Three supplications are answered without a doubt: the supplication of the parent, the supplication of the traveler, and the supplication of the oppressed." It was recorded by al-Bukhārī in "al-Adab al-Mufrad" (32, 481), Abū Dāwūd (1536), al-Tirmidhī (2/256), Ibn Mājah (3862), Ibn Ḥibbān (2406), al-Ṭayālisī (2517), Aḥmad (2/258, 348, 478, 517, 523), Ibn Māsi in "His Benefits - The Last Part of al-Anṣārī" (Q 9/2), al-Barzālī in "A Part Containing Selected Ḥadīths from the Part of al-Anṣārī" ḥadīth number (15 - which is the last), and Ibn ʿAsākir in "Tārīkh Dimashq" (9/211/2) from several routes from Yaḥyá ibn Abī Kathīr from Abū Jaʿfar from Abū Hurayrah that the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) said: and he mentioned it. al-Tirmidhī said: "It is a good ḥadīth, and this Abū Jaʿfar al-Rāzī, from whom Yaḥyá ibn Abī Kathīr narrated, is known as Abū Jaʿfar al-Muʾadhdhin, and Yaḥyá ibn Abī Kathīr narrated more than one ḥadīth from him." I said: I have not seen in any of the routes the specification of Abū Jaʿfar as al-Rāzī, and although he is weak due to his memory, he did not meet Abū Hurayrah, nor did they mention him narrating from any of the Companions. Rather, he is certainly someone else, as it was explicitly mentioned that he heard from Abū Hurayrah in the narration of al-Bukhārī and likewise in Aḥmad's narration. Moreover, in Ibn Māsi's narration, he named him, saying: from Yaḥyá ibn Abī Kathīr from Muḥammad ibn ʿAlī from