similarly, Ḥammād ibn Salamah narrated it to us from ʿAlī ibn Zayd from Zurārah, except that he said: from Mālik ibn ʿAmr al-Qushayrī. he stated this definitively and without doubt. Ibn Judʿān is weak, so he is not relied upon, especially when he contradicts someone like Qatādah, who is trustworthy and relied upon in "the two Ṣaḥīḥs."

"The pleasure of the Lord is in the pleasure of the parent, and the displeasure of the Lord is in the displeasure of the parent." It was recorded by al-Tirmidhī (1/346), Ibn Ḥibbān (2026), and al-Ḥasan ibn Sufyān in "al-Arbaʿīn" (folio 69/2) through the route of Khālid ibn al-Ḥārith, who narrated to us from Shuʿbah from Yaʿlá ibn ʿAṭāʾ from his father from ʿAbd Allāh ibn ʿAmr from the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) with it. Then al-Tirmidhī recorded it from the route of Muḥammad ibn Jaʿfar and al-Bukhārī in "al-Adab al-Mufrad" number (2) from Shuʿbah with it, stopped at Ibn ʿAmr and not raised. Al-Tirmidhī said: "And this is more authentic, and thus the companions of Shuʿbah narrated from Shuʿbah from Yaʿlá ibn ʿAṭāʾ from his father from ʿAbd Allāh ibn ʿAmr as stopped, and we do not know anyone who raised it except Khālid ibn al-Ḥārith from Shuʿbah, and Khālid ibn al-Ḥārith is trustworthy and reliable." I said: And the two Shaykhs relied upon him, and the ḥāfiẓ said in "al-Taqrīb": "Trustworthy and reliable." And I found followers for him in raising it: the first is ʿAbd al-Raḥmān, who narrated to us from Shuʿbah with it raised, recorded by al-Ḥākim (4/151-152) through two routes from him and said: "Authentic according to the conditions of Muslim." Al-Dhahabī agreed with him, and it is as they said, and ʿAbd al-Raḥmān is Ibn Mahdī, who is well-known for trustworthiness, memory, and precision. And one of his two routes with al-Ḥākim is from the narration of ʿAbd Allāh ibn Aḥmad from his father from him, and I did not see it in the Musnad of Aḥmad. And Allāh knows best