the speech. If this is not nullification, then there is no nullification in the world. Due to the clear invalidity of scholastic theology, a group of their esteemed scholars repented from it; such as the distinguished scholar Abū Muḥammad ʿAbd Allāh ibn Yūsuf al-Juwaynī, the father of Imām al-Ḥaramayn. His treatise on affirming the attributes of elevation, superiority, letters, and sound in the Glorious Quran is among the strongest evidence for this. He wrote it as advice for his brothers in Allāh, explaining to them the reason for his retraction from Ashʿarism to Salafism. It is very beneficial for those who hope for Allāh and the Last Day; it can be reviewed in "Majmūʿat al-Rasāʾil al-Munīriyyah" (1/570-587). His son, Imām al-Ḥaramayn, followed his path in repentance and returning to the way of the Salaf, as reported by more than one scholar, including the ḥāfiẓ Ibn Ḥajar al-ʿAsqalānī. He mentioned in "al-Fatḥ" (13/350) that he did not benefit from scholastic theology except confusion, and therefore he said: "Now, I have returned and adopted the way of the Salaf." At his death, he advised his companions, as his father had done before: "O my companions! Do not engage in scholastic theology, for if I had known it would lead me to where I reached, I would not have occupied myself with it." And if you, dear reader, wish to see an effect of the dangerous impacts of scholastic theology, which contradicts both the authentic transmission and sound reason, then read the books of al-Kawtharī