and similarly, the ḥadīth of Abū Saʿīd with the wording: "A man will take his father's hand on the Day of Resurrection..." as narrated in "Ṣaḥīḥ al-Mawārid" (18- chapter), and it is extracted in "al-Taʿlīqāt al-Ḥisān" (1/235/252). And the ḥadīth of ʿAlī with the wording: "The urine of a boy is sprinkled, and the urine of a girl is washed." Its isnād is authentic, as stated by al-Ḥāfiẓ, and it was authenticated by a group including al-Tirmidhī, al-Ḥākim, and al-Dhahabī, and it is extracted in "al-Irwāʾ" under number (166), and in "Ṣaḥīḥ Abī Dāwūd" (402). And the ḥadīth "The woman is ʿawrah..." was deemed ḥasan by al-Tirmidhī, and authenticated by Ibn Khuzaymah and Ibn Ḥibbān; and it is extracted in "al-Irwāʾ" (number 273), and earlier in this "series" (2688). I will suffice with these examples for now; as I am still bedridden due to my illness, hoping for a swift recovery from Allāh, with the assistance of my son ʿAbd al-Muṣawwir, may Allāh bless and guide him. I have taken the effort and trouble to dictate this—despite my condition—when I saw the esteemed brother (ʿAlī Riḍā) went to weaken the ḥadīth, attributing it to the ʿanʿanah of Qatādah, and he mentioned its authentication by al-Haythamī, al-Suyūṭī, and al-Albānī in "al-Ṣaḥīḥah" (1186), and I had extracted it there, and mentioned some supporting evidence for it, which he criticized in his book titled: "Do Not Lie About Him Deliberately," which he gifted to me, may Allāh reward him, on 7/11/1418. Despite the fact that he prefaced his weakening of the ḥadīth with the statement (p. 49): "Among the most difficult sciences of ḥadīth: is judging the matn; despite the fact that the isnāds through which that matn was narrated are numerous and abundant; it can be said that the ḥadīth is strengthened by them"!