al-Nasāʾī preferred the first narration. Then al-Nasāʾī also recorded it from several other paths to mention the aspects of disagreement regarding Ibrāhīm ibn Saʿd al-Zuhrī. I said: All these aspects do not harm the ḥadīth; the isnāds are authentic, and the narrators are trustworthy. There is also supporting evidence for the ḥadīth from another path from Abū Hurayrah (raḍiya Allāhu ʿanhu), raised to the Prophet, with the wording: "When a woman goes out to the mosque, she should wash off the perfume as she washes from impurity." Its citation has been previously mentioned in this "al-Silsilah al-Ṣaḥīḥah" (no. 1031), so it should be reviewed. *

- (The Anṣār are my inner circle and my trusted ones, and the people will increase and decrease, so accept the good from them and overlook the wrongdoers.) It is reported from the ḥadīth of Anas, Usayd ibn Ḥuḍayr, Abū Saʿīd al-Khudrī, and Kaʿb ibn Mālik. First: The ḥadīth of Anas, and there are paths from him: 1- Qatādah: narrated by al-Bukhārī (3801) - and the wording is his -, Muslim (7/174), al-Nasāʾī in "al-Kubrā" (8325), al-Tirmidhī (3901), Ibn Ḥibbān (7265), al-Baghawī in "Sharḥ al-Sunnah" (3972), Aḥmad in "Musnad" (3/176 and 272) and in "al-Faḍāʾil" (1464), and Abū Yaʿlá (2994 and 3208) from the path of Shuʿbah from him with it