al-Ṭayālisī (504), as well as Ibn Mājah (3280), and Aḥmad (4/394). 3- As for the ḥadīth of ʿĀʾishah; it was narrated by al-Nasāʾī (8896) through the route of al-Ḥārith ibn ʿAbd al-Raḥmān from Abū Salamah from her with it. I say: Its isnād is good. *

(Indeed, in Paradise there is a tree under whose shade a rider on a swift, well-prepared horse would travel for a hundred years without crossing it). It has been narrated from Abū Saʿīd, Abū Hurayrah, Sahl ibn Saʿd, and Anas ibn Mālik. As for the ḥadīth of Abū Saʿīd; it was narrated by al-Bukhārī (6553), Muslim (8/144), and al-Dūlābī in "al-Kuná" (1/160) through the route of al-Nuʿmān ibn Abī ʿAyyāsh from him. ʿAṭiyyah followed him from Abū Saʿīd with a similar narration, and added: He said: "That is (the extended shade)." As for the ḥadīth of Abū Hurayrah; it has many routes, I will mention the most important: The first: from al-Aʿraj from Abū Hurayrah with a similar narration, and added: "in its shade." At the end of it: "And recite if you wish (and extended shade)." It was narrated by al-Bukhārī (4881), Muslim (8/144), and Abū Nuʿaym in "Ṣifat al-Jannah" (234/403). The second: from ʿAbd al-Raḥmān ibn Abī ʿAmrah from him similarly