"For every gesture a man makes [with his hand] in his prayer, ten good deeds are written; for each finger, a good deed." This was recorded by Abū ʿUthmān al-Baḥīrī in "al-Fawāʾid" (p. 39/2), and by al-Daylamī (4/344) through the route of Ibn Lahīʿah from ʿAbd Allāh ibn Hubayrah: Abū Muṣʿab al-Maʿāfirī informed me: I heard ʿUqbah ibn ʿĀmir ... as a marfūʿ ḥadīth. From this perspective, it was also recorded by al-Muʾammal ibn Ihāb in "Juzʾ" (98/26), and by Ibn Abī al-Ḥadīd al-Sulamī in "Ḥadīth Abī al-Faḍl al-Sulamī" (4/2), except that they said: "from Abū ʿUshshānah" instead of "Abū Muṣʿab," and with a very brief mention: "For every gesture in prayer, ten good deeds." The first narration is preferred in terms of isnād and matn: the narration of al-Ṭabarānī in "al-Muʿjam al-Kabīr" through the route of Abū ʿAbd al-Raḥmān al-Muqriʾ from Ibn Lahīʿah: Ibn Hubayrah informed me: that Abū al-Muṣʿab Mishraḥ ibn Hāʿān al-Maʿāfirī informed him: that he heard ʿUqbah ibn ʿĀmir al-Juhanī with it, and the addition is from him, except that it is considered marfūʿ as is apparent; because it is not said based on mere opinion. Its isnād is authentic; for Abū ʿAbd al-Raḥmān al-Muqriʾ—ʿAbd Allāh ibn Yazīd al-Miṣrī—is among the ʿAbādilah who heard from Ibn Lahīʿah before his memory changed, among them ʿAbd Allāh ibn al-Mubārak, and the narration of al-Daylamī is through his route, but it includes someone I do not know, and it was narrated as a muʿallaq by al-Ḥākim, and al-Suyūṭī attributed it to him in "al-Jāmiʿ al-Kabīr"; but he restricted it by saying: ".. in (his history)," and he attributed it in "al-Jāmiʿ al-Ṣaghīr" also to al-Muʾammal ibn Ihāb in "Juzʾ"! He missed attributing it to al-Ṭabarānī; although it is in "Majmaʿ al-Zawāʾid," and he said (2/103): "al-Ṭabarānī narrated it, and its isnād is good."