and this does not prevent using it as evidence, and the corroboration by Ibn Judʿān removes the oddity from it, and with it, the ḥadīth is established in its entirety, and Allāh knows best. Shaykh al-Islām Ibn Taymiyyah affirmed in "al-Radd ʿalá al-Bakrī" (p. 291) that it is attributed to the Prophet (ṣallá Allāhu ʿalayhi wa-sallam). I had previously indicated its weakness in "Taḥrīm Ālāt al-Ṭarab" (p. 123), and I asserted in "Ḍaʿīf al-Adab al-Mufrad" (55/342) that it is weak in its entirety, and I referred to "al-Ḍaʿīfah" (2922), and at that time I had not come across the corroboration of al-Zuhrī for Ibn Judʿān, so glory be to Him who has encompassed all things in knowledge, and the one protected is whom Allāh protects.

- (There is no orphanhood after puberty, nor is there orphanhood for a girl if she menstruates). It was narrated by al-Ṭabarānī in "al-Kabīr" (4/16/3502): Muḥammad ibn ʿAbd Allāh al-Ḥaḍramī narrated to us: Muḥammad ibn Abī Bakr al-Muqaddamī narrated to us: Salm ibn Qutaybah narrated to us: Dhiyāl ibn ʿUbayd said: I heard my grandfather Ḥanẓalah say: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: ... and he mentioned it. I said: This is a good isnād; all its men are trustworthy and well-known; and Dhiyāl ibn ʿUbayd was deemed trustworthy by Ibn Maʿīn and Ibn Ḥibbān (4/222), and Ibn Abī Ḥātim's statement after narrating Ibn Maʿīn's authentication does not contradict this: "I asked my father about him? He said: A follower. I said: Is his ḥadīth used as evidence? He said: A Bedouin shaykh." I say: This indicates that he is moderate, not at the level of other famous preservers of ḥadīth, yet a group of trustworthy narrators have reported from him, and for this reason, al-Ḥāfiẓ said about him in "al-Taqrīb": "Truthful." And he said in "al-Talkhīṣ al-Ḥabīr" (3/101):