fifth: "Where is Allāh?" She said: "In the sky." (The second ḥadīth, which is weak; but it is similar to the third aspect). sixth: "Do you testify that there is no deity but Allāh?" She said: "Yes." (The third ḥadīth from the first path, which is weak). seventh: "Where is Allāh?" She pointed with her hand to the sky (The same ḥadīth from another path, which is also weak). eighth: "Who is Allāh?" She said: "The one in the sky." (The fourth ḥadīth, and its chain is weak). I said: With this precise summary, the following truth becomes clear to the readers: that the most likely question he (ṣallá Allāhu ʿalayhi wa-sallam) asked was: "Where is Allāh?" and the servant girl's answer was: "In the sky." This is because three narrations agreed on the mentioned question, the first of which is the authentic narration from Abū Hurayrah, the second, even if it does not benefit, does not harm, and the third is suitable for citation because it is not extremely weak. Similarly, five narrations agreed on the mentioned answer, which is in the most authentic path in the first ḥadīth from Abū Hurayrah, in another authentic path from him, and the remaining narrations testify to it. If this is the most likely conclusion from the total of those eight aspects due to the agreement of most and the most authentic narrations on it; then what contradicts it must either be interpreted or rejected due to contradiction; it is said