- "Three types of people Allāh will not look at on the Day of Resurrection: the one who is disobedient to his parents, the habitual drinker of alcohol, and the one who reminds others of his generosity. And three will not enter Paradise: the one who is disobedient to his parents, the cuckold, and the masculine woman." It was recorded by al-Bazzār in "Musnad" (2/372 - Kashf al-Astār): Ḥasan ibn Yaḥyá al-Azdī (!) narrated to us: Muḥammad ibn Bilāl narrated to us: ʿImrān al-Qaṭṭān from Muḥammad ibn ʿAmr from Sālim from his father from the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said... and he mentioned it. I say: This isnād is good; its men are known from the men of "Tahdhīb," and there is some discussion about some of them which does not harm; except for Ḥasan ibn Yaḥyá al-Azdī; it appeared as "al-Azdī," which is a distortion of "al-Arzī." In this attribution, al-Amīr Ibn Mākūlā mentioned (Ḥasan ibn Yaḥyá) in "al-Ikmāl" (1/151), and it is an attribution to "al-Raz," and it is said: "al-Razī" as in "Ansāb al-Samʿānī," and with this second attribution, he was translated in "Tahdhīb" and "Taqrīb" and it was specified with the raising of the rāʾ and the emphasis of the zāy, and he said: "Truthful, a ḥadīth scholar." It is mentioned in "Tahdhīb" that Ibn Ḥibbān mentioned him in "al-Thiqāt," and he said: "Upright in ḥadīth, he was a ḥadīth scholar." I say: He mentioned him among those who narrated from the followers of the followers; that is, in the (fourth level) according to him (8/180), and it did not appear in it nor in "Tartīb" of al-Haythamī his statement: "Upright in ḥadīth," and it appeared as "al-Azdī"; as it appeared in "Kashf al-Astār" as mentioned earlier, and as for in "Tartīb"; it appeared correctly: "al-Arzī." Then Ibn Ḥibbān did not go beyond attributing him to his father Yaḥyá, and it appeared in "Tahdhīb" attributed