this category, but we have found evidence supporting its authenticity, which is the ḥadīth of ʿAbd Allāh ibn ʿUmar (raḍiya Allāhu ʿanhu), and it is the ḥadīth that follows. (Benefit) Ibn Abī Shaybah narrated (4/68) with a sound chain to Ibn Jurayj from ʿAṭāʾ that he disliked asking by the face of Allāh or by the Qurʾān for anything of worldly matters.

- "Whoever seeks refuge with you by Allāh, grant him refuge; whoever asks you by Allāh, give to him; whoever invites you, respond to him; (and whoever seeks protection by Allāh, protect him); and whoever does you a favor, recompense him. If you do not find [anything to recompense with], then supplicate to Allāh for him until you know that you have recompensed him." It was recorded by al-Bukhārī in "al-Adab al-Mufrad" (no. 216), Abū Dāwūd (1/389, 2/622), al-Nasāʾī (1/358), Ibn Ḥibbān in "his Ṣaḥīḥ" (no. 2071), al-Ḥākim (1/412), al-Bayhaqī (4/199), Aḥmad (2/68, 99), and Abū Nuʿaym in "al-Ḥilyah" (9/56) through various chains from al-Aʿmash from Mujāhid from Ibn ʿUmar as marfūʿ. The addition is from Aḥmad in one narration, and it is with al-Nasāʾī as an alternative to the previous one. Al-Ḥākim said: "It is authentic according to the conditions of the two Shaykhs." Al-Dhahabī agreed with him, and it is as they said. Layth followed him from Mujāhid with it, except for the first and fourth sentences. It was recorded by Aḥmad (2/95-96), and for Ibn Abī Shaybah (4/68) only the second sentence, and Layth is Ibn Abī Sulaym, who is weak. Abū Bakr ibn ʿAyyāsh contradicted the group, saying: from al-Aʿmash from Abū Ḥāzim from Abū Hurayrah who said: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: he mentioned it without the fourth sentence and what follows, making it from the Musnad of Abū Hurayrah and from the narration of Abū Ḥāzim from him