and with this, the discussion on the other route from Anas concludes. As for the supporting evidence, it is what al-Ṭabarī narrates in "al-Tafsīr" (4/146) through two chains from Qatādah: that the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) said, "Indeed, your brother al-Najāshī has died, so pray for him." They said, "Shall we pray for a man who is not a Muslim?" Then it was revealed... It is a sound mursal [ḥadīth] as previously mentioned. A ḥadīth with a similar meaning is narrated by Wahshī ibn Ḥarb in "al-Kabīr al-Ṭabarānī" (22/136/361), and its isnād is weak. A similar ḥadīth is narrated by Abū Saʿīd al-Khudrī in "al-Awsaṭ al-Ṭabarānī" (1/284/2/4782), and its isnād is very weak, and what has been mentioned earlier is sufficient. (Note): The ḥadīth of al-Ṭabarānī in "al-Awsaṭ" was not mentioned by al-Haythamī in "Majmaʿ al-Baḥrayn", and there are similar cases. The discussion on the isnād of the first al-Bazzār remains to be examined; does al-Haythamī have a reason for not commenting on it? I say: Firstly, ʿAbd al-Raḥmān ibn Thābit ibn Thawbān, the narrator from Ḥumayd; al-Dhahabī said in "al-Mughnī": "Truthful, and Aḥmad said: Not strong." Al-Ḥāfiẓ said: "Truthful but makes mistakes."