and it was narrated by al-Ṭaḥāwī through the route of Zuhayr ibn Muʿāwiyah from Abū Isḥāq from Ibrāhīm ibn ʿAbd Allāh ibn Qays from his father that Saʿīd ibn al-ʿĀṣ invited them on the day of Eid... a ḥadīth similar to it, and he inserted between Abū Isḥāq and ʿAbd Allāh ibn Qays - this Ibrāhīm ibn ʿAbd Allāh, and it is apparent that he is the son of ʿAbd Allāh ibn Abī Mūsá who is in the isnād of the previous narration, as it is said: ʿAbd Allāh ibn Abī Mūsá, ʿAbd Allāh ibn Qays, and ʿAbd Allāh ibn Abī Qays as in "al-Taqrīb." If that is the case, then I do not know this Ibrāhīm. And from his generation is Ibrāhīm ibn Abī Mūsá al-Ashʿarī, who was deemed trustworthy by al-ʿAjlī, so it is remotely possible that it is him. And Allāh knows best. There is another route for it with Ibn Abī Shaybah (2/174) and al-Bayhaqī (3/291) from Maʿbad ibn Khālid from Kurdūs who said: Saʿīd ibn al-ʿĀṣ arrived before Eid al-Aḍḥá and sent for ʿAbd Allāh ibn Masʿūd, Abū Mūsá, and Abū Masʿūd al-Anṣārī, and asked them about the takbīr. He said: They entrusted the decision to ʿAbd Allāh, and ʿAbd Allāh said: You stand and say the takbīr four times, then recite, then bow in the fifth, then stand and recite, then say the takbīr four times, and bow in the fourth. Its isnād is authentic to Kurdūs, and as for this, Ibn Ḥibbān deemed him trustworthy (3/228), and a group of trustworthy narrators reported from him as in "al-Jarḥ wa-al-Taʿdīl" (7/175) and "al-Tahdhīb," but they differed regarding his father's name and whether he was one person or more, so if he is not used as evidence, he is at least used as support, and the ḥāfiẓ indicated this by saying in "al-Tahdhīb": "acceptable." Supporting this is what was narrated by ʿAbd Allāh ibn al-Ḥārith who said: "Ibn ʿAbbās led us in prayer on the day of Eid and said the takbīr nine times, five in the first [rakʿah], and four in the second, and he joined between the two recitations."