and on the occasion of mentioning the ḥadīth of Abū Saʿīd al-Khudrī, I say: The ḥāfiẓ attributed it in "al-Fatḥ" (2/230) to "Ṣaḥīḥ Ibn Ḥibbān," and this is an error. Rather, it was extracted from the ḥadīth of Jubayr ibn Muṭʿim, similar to it, with the number (443 - Mawārid). Therefore, he only attributed it in "Bulūgh al-Marām" to the five, meaning the four authors of the Sunan and Aḥmad. It is the ḥadīth of Jubayr ibn Muṭʿim, among the evidences previously mentioned, and it is extracted in "al-Irwāʾ" along with the ḥadīth of ʿUmar al-Fārūq in the place previously indicated. Despite these paths and evidences, the one called (Ḥassān ibn ʿAbd al-Manān) dared to weaken the ḥadīth, speaking about some of its paths, justifying them in his commentary on "Ighāthat al-Lahfān" by Ibn Qayyim al-Jawziyyah. He deceived the readers by concealing from them the ḥadīth of ʿUmar and the ḥadīth of Anas with its two paths. I had clearly stated there in "al-Irwāʾ" the authenticity of its isnād, yet he did not mention it, nor the ḥadīth of ʿUmar! So he denied and was arrogant, so whoever wishes, let him take heed.

- "Do not forget, like the takbīr of funerals." And he gestured with his fingers, holding his thumb, meaning in the ʿĪd prayer. It was extracted by al-Ṭaḥāwī in "Sharḥ al-Maʿānī" (4/345 - Egypt edition) through two paths from ʿAbd Allāh ibn Yūsuf from Yaḥyā ibn Ḥamzah who said: al-Waḍīn ibn ʿAṭāʾ told me that al-Qāsim Abū ʿAbd al-Raḥmān told him, saying: Some of the Companions of the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) told me: "The Prophet (ṣallá Allāhu ʿalayhi wa-sallam) led us in prayer on the day of ʿĪd, and he said the takbīr four times and four times, then he turned to us with his face when he finished, and said..." and he mentioned it. And he said: "This is a ḥadīth with a good isnād, and ʿAbd Allāh ibn Yūsuf, Yaḥyā ibn Ḥamzah, al-Waḍīn, and al-Qāsim are all narrators known for the authenticity of their narration."