- "There is no one among the children of Adam except that they have erred or intended to err, except for Yaḥyā ibn Zakariyyā." It is narrated from ʿAbd Allāh ibn ʿAbbās and ʿAbd Allāh ibn ʿAmr ibn al-ʿĀṣ or from his father ʿAmr and Abū Hurayrah and al-Ḥasan al-Baṣrī in a mursal form, and Yaḥyā ibn Jaʿdah in a mursal form. 1 - As for the ḥadīth of Ibn ʿAbbās, there are two chains from him: the first is from Ḥammād ibn Salamah who said: ʿAlī ibn Zayd informed us from Yūsuf ibn Mihrān from him in a marfūʿ form. It was recorded by al-Ḥākim (2/591), al-Bayhaqī (10/186), Ibn Abī Shaybah in "al-Muṣannaf" (11/562), Aḥmad (1/254, 292, 295, 301, 320), Abū Yaʿlá (4/418/2544), al-Ṭabarānī in "al-Muʿjam al-Kabīr" (12/216/12933), and Ibn ʿAsākir in "Tārīkh Dimashq" (18/93). I said: This isnād is weak, as explained by al-Haythamī in "Majmaʿ al-Zawāʾid," where he said (8/209): "Aḥmad, Abū Yaʿlá, al-Bazzār, and al-Ṭabarānī narrated it, and in it is ʿAlī ibn Zayd, who was weakened by the majority, though he was considered reliable by some, and the rest of Aḥmad's narrators are those of the authentic collections." I said: Thus he stated. Al-Nawawī was asked about the ḥadīth: "Is it authentic, and who among the authors of the books narrated it?" He replied: "This is a weak ḥadīth and cannot be used as evidence. It was narrated by Abū Yaʿlá in his 'Musnad' from Zuhayr from ʿAffān from Ḥammād ibn Salamah... and this isnād is weak because ʿAlī ibn"