lisān" as well, but the father's name was altered to (Bāriq), which I believe is a typographical error. And Allāh knows best. Al-Bayhaqī also transmitted it from him in "al-Shuʿab" (no. 4247) through the route of Abū ʿAbd Allāh, who is al-Ḥākim, and it is not in "al-Mustadrak," so it appears to be in his book: "al-Tārīkh." Al-Bayhaqī said after it: "This is how it is in my book (Jābir ibn [Abī] Subrah), and likewise it was narrated by Abū Muṣʿab Aḥmad ibn Abī Bakr al-Zuhrī from his father from Ibn ʿAjlān ... and it is in the seventy-second of (al-Tārīkh)." It seems he means the history of his teacher al-Ḥākim. The father of Aḥmad ibn Abī Bakr is named (al-Qāsim ibn al-Ḥārith ibn Zurārah...) as in the biography of (Aḥmad), and I did not find a biography for him, nor was he mentioned in the biography of his son. And Allāh knows best. Then I saw that Abū Nuʿaym also transmitted it in "Maʿrifat al-Ṣaḥābah" (1/125/1) through routes from Ṭāriq ibn ʿAbd al-ʿAzīz ibn Ṭāriq with it. He said: "This is one of the errors in which Ṭāriq was mistaken, as he uniquely mentioned Jābir. Ibn Faḍīl narrated it from Mūsá Abū Jaʿfar from Sālim from Subrah ibn Abī Fākih, and [he] is the well-known one." This narration of Ibn Faḍīl was connected by Abū Nuʿaym in the biography of (Subrah ibn al-Fākih) through routes from him. The ḥāfiẓ mentioned in the biography of (Jābir) this ḥadīth of his, and said: "Ibn Mandah said: It is rare, uniquely narrated by (Ṭāriq), and what is preserved in this is from Sālim ibn Abī al-Jaʿd from Subrah ibn Abī Fākih."