then al-Suyūṭī provided a supporting narration from Abū Hurayrah, raised to the Prophet, with a similar meaning from the narration of Ibn Mardawayh. However, its chain is weak, and its text is objectionable with the wording: " * (On the Day when mankind will stand before the Lord of the worlds) * for a duration of three hundred years." Therefore, I included it in "al-Ḍaʿīfah" (4149). And for this part of it, there is an authentic supporting narration from Abū Hurayrah in the ḥadīth: "There is no owner of a treasure who does not pay its zakāt except that it will be heated for him in the Fire of Hell." The ḥadīth continues: "on a Day the length of which is fifty thousand years, then he will see his path either to Paradise or to Hell..." the ḥadīth. It was narrated by Muslim and others, and it is included in "Ṣaḥīḥ Abū Dāwūd" (1462). Another supporting narration from Abū Saʿīd al-Khudrī with a similar meaning, but with a weak chain, as in "Takhrīj al-Mishkāt" (5563). The ḥadīth of Abū Hurayrah (1) was narrated with the wording: "For the disbeliever, the Day of Judgment will be as long as fifty thousand years, and indeed the disbeliever will see Hell and think it will overtake him from a distance of forty years." It was recorded by Ibn Ḥibbān (2581 - Mawārid), Aḥmad (3/75), al-Ḥākim (4/597), and Abū Yaʿlá (1385), and it includes Abū al-Samḥ, who is known for objectionable narrations. Then Ibn Ḥibbān recorded it (2578) with a sound chain from him with a different, abridged wording: