- "A neck from the Fire will emerge, speaking and saying: 'Today I have been assigned to three: every obstinate tyrant, anyone who associated another god with Allāh, and anyone who killed a soul without just cause.' It will then wrap around them and hurl them into the depths of Hell." This was recorded by Aḥmad (3/40), ʿAbd ibn Ḥumayd in "al-Muntaqá min al-Musnad" (p. 118/2), Abū Yaʿlá in "Musnad" (1/314-315 and 315), and al-Ṭabarānī in "al-Awsaṭ" (no. 4138) through various chains from ʿAṭiyyah al-ʿAwfī from Abū Saʿīd al-Khudrī as a marfūʿ ḥadīth. I said: ʿAṭiyyah is weak, but he has been corroborated, as al-Ṭabarānī mentioned in "al-Awsaṭ" (no. 4138) through various chains from ʿAṭiyyah al-ʿAwfī from Abū Saʿīd al-Khudrī as a marfūʿ ḥadīth. I said: ʿAṭiyyah is weak, but he has been corroborated, as al-Ṭabarānī mentioned in "al-Awsaṭ" (no. 314): Aḥmad ibn Rushdīn narrated to us, saying: ʿAbd al-Ghaffār ibn Dāwūd Abū Ṣāliḥ al-Ḥarrānī narrated to us, saying: Mūsá ibn Aʿyan narrated from al-Aʿmash from Saʿd ibn ʿUbaydah from Abū Saʿīd al-Khudrī, without the phrase: "It will wrap around them..." It was also recorded by al-Bazzār (p. 329/1-2) through various chains from ʿAṭiyyah, and in one of his narrations from the route of ʿAbdullāh ibn Bishr from al-Aʿmash from ʿAṭiyyah, with the wording: "A neck from the Fire will emerge, speaking with a fluent, eloquent tongue, having two eyes with which it sees, and a tongue with which it speaks, saying: 'I have been commanded concerning anyone who associated another god with Allāh...'" the ḥadīth, and it includes: "It will take them before the rest of the people by five hundred years." I said: This wording is objectionable to me due to the uniqueness of ʿAbdullāh ibn Bishr in narrating it, who is ʿAbdullāh ibn Bishr ibn al-Tayhān al-Raqī, and there is disagreement about him. Al-Sājī said about Ibn Maʿīn: "ʿAbdullāh ibn Bishr, from whom Maʿmar ibn Sulaymān narrates, is a liar. No objectionable ḥadīth has been narrated by any Muslim except that he narrated it from al-Aʿmash." This was mentioned in "al-Tahdhīb." Ibn Ḥibbān said in "al-Ḍuʿafāʾ":