(Note): It was previously mentioned in the ḥadīth of Abū al-Dardāʾ, referenced as number (582), that protection from the Dajjāl is through the recitation of ten verses from the beginning of Sūrah al-Kahf. In the ḥadīth of the chapter, it mentions "ten verses from its end," which is a narration in the ḥadīth of Abū al-Dardāʾ referred to, but it is irregular as I explained there. However, the ḥadīth of the chapter is a strong witness for it. Therefore, I find myself compelled to assert the authenticity of both narrations, considering them as two readings of one verse, permissible to act upon either, because each has a witness indicating they are preserved, as will become clear to the reader familiar with the investigation mentioned here and there. And Allāh knows best. Then I realized something important that led me to retract my last statement, which is that this witness also revolves around Shuʿbah, like the ḥadīth of Abū al-Dardāʾ that is testified to, and this is not suitable as is apparent. Especially since Sufyān contradicted him in this ḥadīth, saying: "Sūrah al-Kahf" in both instances, not saying: "from its end," as Shuʿbah did. This was narrated by al-Nasāʾī (949 and 952) from both of them, particularly since Shuʿbah was inconsistent in it as previously explained there.

"Whoever prays for Allāh forty days in congregation, catching the first takbīrah, will have two absolutions written for him: an absolution from the Fire and an absolution from hypocrisy." It is narrated from the ḥadīth of Anas, Abū Kāhil, and ʿUmar ibn al-Khaṭṭāb. 1 - As for the ḥadīth of Anas, there are four paths from him: the first is from Abū Qutaybah Salm ibn Qutaybah from Ṭuʿmah ibn ʿAmr from Ḥabīb ibn Abī Thābit from Anas ibn Mālik who said: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: ... and he mentioned it. It was recorded by al-Tirmidhī (2/7 - Shākir), Abū Saʿīd ibn al-Aʿrābī in "al-Muʿjam" (folio 116/2), Ibn ʿAdī in "al-Kāmil" (folios 103/2 and 116/1), and Abū al-Qāsim