Abī Yaʿlá: that the Arabs used to serve each other during travels. He mentioned it. It was said: (al-muwāʾamah): agreement, and its meaning is that this sleep resembles the sleep of home, not the sleep of travel; they criticized him for sleeping too much. It has a mursal witness in "al-Tawbīkh" (243) from al-Suddī, who is Ismāʿīl ibn ʿAbd al-Raḥmān. And the chain to him is weak.

A body nourished by unlawful means will not enter Paradise. It was recorded by Abū Yaʿlá (1/29) and from him by Ibn ʿAdī (304/2) and Ibn Ḥibbān in "al-Ḍuʿafāʾ" (2/155) and ʿAbd ibn Ḥumayd in "Musnad" (2/1) and Abū Bakr al-Marwazī in "Musnad" (no. 51 and 52) and al-Bazzār (p. 328) and al-Ḥākim (4/127) through the route of ʿAbd al-Wāḥid ibn Zayd from Aslam al-Kūfī from Mirrah al-Ṭayyib from Zayd ibn Arqam from Abū Bakr al-Ṣiddīq as marfūʿ. In another narration by Abū Yaʿlá from him from Farqad al-Sabkhī from Mirrah al-Ṭayyib with it. Ibn ʿAdī said: "Al-Bukhārī said: ʿAbd al-Wāḥid ibn Zayd was abandoned. Ibn Maʿīn said: He is nothing. Al-Saʿdī said: He is not from the sources of truth." Al-Nasāʾī said: "He is not trustworthy." Therefore, al-Haythamī said after the ḥadīth in "al-Zawāʾid": "ʿAbd al-Wāḥid is very weak." He said in "Majmaʿ al-Zawāʾid" (10/293): "It was narrated by Abū Yaʿlá, al-Bazzār, and al-Ṭabarānī in "al-Awsaṭ", the men of Abū Yaʿlá are reliable, but there is disagreement about some of them."