as anomalous, so the primary reliance is on the ḥadīth of Ibn ʿUmar. Moreover, al-Bayhaqī included it in "al-Shuʿab" (3/27/2776) from the ḥadīth of Ibn ʿAbbās, and its isnād is weak. The ḥadīth has been authenticated without the phrase "upon you" from a group of Companions, some of whose isnāds are sound, and it is included in "al-Irwāʾ" (1/105/66).

"No one hears the call to prayer in this mosque of mine, then leaves it—except for a need—and then does not return, except that he is a hypocrite." It was recorded by al-Ṭabarānī in "al-Awsaṭ" (1/27/1) and through his route by Abū Nuʿaym in "Ṣifat al-Nifāq" (29/1): ʿAlī ibn Saʿīd al-Rāzī narrated to us, Abū Muṣʿab narrated to us, ʿAbd al-ʿAzīz ibn Abī Ḥāzim narrated to us: my father and Ṣafwān ibn Sulaym narrated to me from Saʿīd ibn al-Musayyib from Abū Hurayrah who said: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: and he mentioned it, and said: "Abū Muṣʿab was unique in narrating it, and no one narrated it connected from Abū Hurayrah except Ṣafwān and Abū Ḥāzim." I say: All of them are trustworthy from the men of the two Shaykhs except al-Rāzī, who is a reliable ḥadīth scholar, and al-Dāraqutnī said: he is not of that level. And Maslamah said: he was trustworthy and knowledgeable in ḥadīth. Abū Muṣʿab's name is Aḥmad ibn Abī Bakr. Al-Mundhirī said (1/115) and al-Haythamī followed him (2/5): "It was narrated by al-Ṭabarānī in "al-Awsaṭ", and its narrators are relied upon in (the Ṣaḥīḥ)." I say: This generalization is clearly questionable, because al-Rāzī is not among the men of "the Ṣaḥīḥ", and they often make such generalizations, so be aware