and from this perspective, it was also reported by al-Muḥāmlī in "Kitāb Ṣalāt al-ʿĪdayn" (2/142/2). I said: This isnād is authentic except that it is mursal, but it has a connected witness that strengthens it, reported by al-Bayhaqī (3/279) through the route of ʿAbd Allāh ibn ʿUmar from Nāfiʿ from ʿAbd Allāh ibn ʿUmar: "that the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) used to go out on the two ʿĪds with al-Faḍl ibn ʿAbbās, ʿAbd Allāh, al-ʿAbbās, ʿAlī, Jaʿfar, al-Ḥasan, al-Ḥusayn, Usāmah ibn Zayd, Zayd ibn Ḥārithah, and Ayman ibn Umm Ayman (raḍiya Allāhu ʿanhum), raising his voice with the declaration of the oneness of Allāh and the takbīr, taking the path of the shoemakers until he reached the prayer area, and when he finished, he would return on the path of the shoemakers until he reached his home." I said: All its narrators are trustworthy, narrators of Muslim, except that ʿAbd Allāh ibn ʿUmar, who is al-ʿUmrī al-Mukabbir, was said by al-Dhahabī: "Truthful, but his memory has some issues." I said: Such a person is suitable for supporting evidence because his weakness does not come from suspicion about him, but from his memory, so his weakness is slight. He is a strong witness for the mursal of al-Zuhrī, and thus the ḥadīth becomes authentic as the principles of this noble science dictate. There is another route for the ḥadīth from Ibn ʿUmar, narrated through the route of al-Zuhrī who informed me that Sālim ibn ʿAbd Allāh that ʿAbd Allāh ibn ʿUmar informed him of it, similar to the mursal. However, its isnād to al-Zuhrī is very weak as I explained in "Irwāʾ al-Ghalīl" (643), so such a narration is not used as evidence, and therefore I refrained from including it here. It has been authentically reported through the route of Nāfiʿ from Ibn ʿUmar as a mawqūf narration similar to it. There is no contradiction between it and the marfūʿ due to the difference in the source, as is apparent, so the ḥadīth is authentic in my view, both marfūʿ and mawqūf. The wording of the mawqūf is: "He used to raise his voice with the takbīr on the day of Eid al-Fiṭr when he went to the prayer area until the imām came out, and he would say the takbīr with his takbīr."