Ishāq and his lack of distinction between his ʿanʿanah ḥadīth and those in which he explicitly stated hearing, contrary to the practice of the scholars. Indeed, the ḥadīth is ḥasan due to the combination of the two paths. And Allāh knows best. Then I found another path for the ḥadīth from ʿAlī, and in its isnād there is weakness, which I clarified in the other book (4227) with the wording: "His horse was called ... and his donkey ʿUfayr ...". Thus, it is ṣaḥīḥ through it. And Allāh knows best. Then Ibn Saʿd narrated with two authentic mursal isnāds: "that the name of the Prophet's donkey (ṣallá Allāhu ʿalayhi wa-sallam) was al-Yuʿfūr". And Allāh knows best.

"He had a cloth with which he dried himself after ablution." And it has two paths: the first is from ʿĀʾishah, recorded by al-Tirmidhī (1/74), Ibn ʿAdī (154/1), al-Ḥākim (1/154), and al-Bayhaqī (1/185) from Zayd ibn al-Ḥabbāb from Abū Muʿādh from al-Zuhrī from ʿUrwah from her. Al-Baghawī said in "Sharḥ al-Sunnah" (1/37/2): "And its isnād is weak." Al-Ḥākim said: "This Abū Muʿādh is al-Fuḍayl ibn Maysarah al-Baṣrī, from whom Yaḥyá ibn Saʿīd narrated and praised him."