and this ʿUmārah is among the men of Muslim, and he is considered reliable as stated in "al-Taqrīb." Therefore, his narration does not oppose the narration of ʿAbd Allāh ibn Dīnār, the trustworthy and reliable narrator cited in "the two Ṣaḥīḥs," as he is much more reliable than ʿUmārah, especially since he includes the additional information, which is certainly accepted. Perhaps for this reason, the ḥāfiẓ decisively stated that it is defective. And Allāh knows best.

- "Faith is Yemeni, and disbelief is from the direction of the east. Indeed, tranquility is among the people of sheep, and ostentation and pride are among the people of camels: the people of tents and horses. The Messiah will come from the east, and his aim will be the city, until when he comes behind Uḥud, the angels will meet him and strike his face towards Syria, there he will perish, there he will perish." "It was narrated by al-Tirmidhī (3/238-239 - Tuhfah) and Aḥmad (2/407-408 and 457) through the path of al-ʿAlāʾ ibn ʿAbd al-Raḥmān from his father from Abū Hurayrah from the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) that he said: and he mentioned it." Al-Tirmidhī said: "A ṣaḥīḥ ḥadīth." I say: Its isnād is ṣaḥīḥ according to the conditions of Muslim, and Muslim narrated it separately in two places (1/52 and 4/120), and it is a narration for Aḥmad (2/372, 397, and 484).

- "The rightmost, the rightmost — and in another path: the rightmost ones, the rightmost ones — indeed, be rightmost." It was reported from the ḥadīth of Anas ibn Mālik and Sahl ibn Saʿd. 1 - As for the ḥadīth of Anas, it is narrated by al-Bukhārī (2/75 and 130 and 4/35) and Muslim (6/112-113) and Abū ʿAwānah in "his Ṣaḥīḥ" (8/148-149) as well as Mālik (2/926/17) and from him Abū Dāwūd (3726) and likewise al-Tirmidhī (1/345) who authenticated it, and al-Dārimī (2/118) and Ibn Mājah (3425) and al-Ṭayālisī (2094) and Aḥmad