and it corrupts him. And among My believing servants are those whose faith is only suitable with poverty..." the ḥadīth. It was recorded by Muḥammad ibn Sulaymān al-Rubʿī in "A Part of His Ḥadīth" (p. 216/2) and al-Bayhaqī in "al-Asmāʾ wa-al-Ṣifāt" (p. 121). I said: Its isnād is weak, filled with defects: the first: Hishām al-Kinānī, whom I did not recognize, and Ibn Ḥibbān mentioned him in his statement previously quoted through al-Ḥāfiẓ Ibn Ḥajar. It is assumed that Ibn Ḥibbān would include him in "Thiqāt al-Tābiʿīn," but he did not. Instead, he mentioned Hishām ibn Zayd ibn Anas al-Baṣrī, who narrates from Anas, and he is among the narrators of the two Shaykhs, so perhaps it is him. The second: Ṣadaqah ibn ʿAbd Allāh, who is Abū Muʿāwiyah al-Samīn - weak. The third: al-Ḥasan ibn Yaḥyá, who is al-Khushnī, and he is truthful but makes many mistakes as mentioned in "al-Taqrīb." 6 - As for the ḥadīth of Ḥudhayfah, I did not find its isnād either, and I did not see it in "Majmaʿ al-Haythamī." 7 - The ḥadīth of Muʿādh, despite its weak isnād, is a brief witness containing only the statement: "Whoever shows enmity to a friend of Allāh has declared war against Allāh." It is included in "al-Ḍaʿīfah" (1850). The ḥadīth of Wahb ibn Munabbih was recorded by Abū Nuʿaym (4/32) through the route of Ibrāhīm ibn al-Ḥakam, who narrated from his father, who narrated from Wahb ibn Munabbih, who said: "I find in some of the books of the prophets, peace be upon them: Allāh, the Exalted, says: I have never hesitated in anything as I hesitate in seizing the soul of a believer; he dislikes death, and I dislike displeasing him, but it is inevitable for him."