as for the addition, it has come through another route from ʿAbd al-Raḥmān ibn Ghanm with a similar wording, and its phrasing will follow. Al-Bayhaqī commented after it: "It has supporting evidence from the ḥadīth of ʿAlī, ʿImrān ibn Ḥuṣayn, ʿAbd Allāh ibn Busr, Sahl ibn Saʿd, Anas ibn Mālik, and ʿĀʾishah, may Allāh be pleased with them, from the Prophet (ṣallá Allāhu ʿalayhi wa-sallam)."

"There will certainly be among my community people who will consider permissible fornication, silk, wine, and musical instruments. Some people will settle near a mountain, and in the evening their shepherd will come to them with their flocks. A needy person will come to them for a need, and they will say: 'Return to us tomorrow.' Allāh will destroy them at night, bring down the mountain upon them, and transform others into apes and swine until the Day of Resurrection." It was narrated by al-Bukhārī in his "Ṣaḥīḥ" as a suspended report, where he said (4/30): "Chapter on those who consider wine permissible and call it by other than its name. Hishām ibn ʿAmmār said: Ṣadaqah ibn Khālid narrated to us, ʿAbd al-Raḥmān ibn Yazīd ibn Jābir narrated to us, ʿAṭiyyah ibn Qays al-Kilābī narrated to me, ʿAbd al-Raḥmān ibn Ghanm al-Ashʿarī said: Abū ʿĀmir or Abū Mālik al-Ashʿarī—by Allāh, he did not lie to me—heard the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) say..." and he mentioned it. Al-Ṭabarānī connected it (1/167/1), as did al-Bayhaqī (10/221) and Ibn ʿAsākir (19/79/2) and others through different routes from Hishām ibn ʿAmmār. It has another route from ʿAbd al-Raḥmān ibn Yazīd, as Abū Dāwūd said (4039): ʿAbd al-Wahhāb ibn Najdah narrated to us, Bishr ibn Bakr narrated from ʿAbd al-Raḥmān ibn Yazīd ibn Jābir with it. Ibn ʿAsākir narrated it through another route from Bishr with it. I say: This is an authentic isnād and a strong corroboration for Hishām ibn ʿAmmār and Ṣadaqah ibn Khālid. Ibn Ḥazm did not come across this in "al-Muḥallá," nor in his treatise on the permissibility of entertainment, so he criticized al-Bukhārī's isnād for being disconnected between him and Hishām, and for other weak reasons, which he explained