I said: This is a good isnād, because al-Qāsim is reliable, but there is some issue with his memory. And ʿAbd Allāh ibn al-ʿAlāʾ is Ibn Zabr, and he is trustworthy. He was followed by Ghaylān ibn Anas, who is acceptable according to Ibn Ḥajar. It was recorded by Ibn Mājah (3856), al-Ṭaḥāwī, and al-Firyābī. Al-Manāwī said after attributing its origin to Ibn Mājah, al-Ṭabarānī, and al-Ḥākim: "And in it is Hishām ibn ʿAmārah, who is disputed." I said: This is not found with Ibn Mājah and al-Ḥākim, so it is possible that it is in the path of al-Ṭabarānī, and his ḥadīth does not harm it because he is followed by others, so the ḥadīth is established. And Allāh knows best.

- "The majority of those who die from my ummah, after the Book of Allāh and His decree and destiny, is due to the souls. (meaning the evil eye)." It was recorded by al-Ṭayālisī in "his Musnad" (1760) and from him by al-Ṭaḥāwī in "al-Mushkil" (4/77): Ṭālib Ḥabīb ibn ʿAmr ibn Sahl - the companion of Ḥamzah - said: ʿAbd al-Raḥmān ibn Jābir narrated to me from his father