"the narration of the people of al-Shām from him is not reliable, which weakened him because of it." From this route, Ibn ʿAsākir reported it in "Tārīkh Dimashq" (5/213/2) and said: "I do not know this Abū al-Rabīʿ or Khālid except from this source." The ḥāfiẓ critiqued him in "al-Lisān" by saying: "As for Abū al-Rabīʿ, he is al-Khatlī without a doubt." I say: He is trustworthy, from the men of Muslim, and is mentioned in "al-Tahdhīb" and elsewhere. (Benefit) al-Tirmidhī said: "al-Duhn means perfume."

- "The lost property of a Muslim is the fire's fuel." It was reported by Aḥmad (5/80), al-Dārimī (2/266), and al-Ṭabarānī in "al-Muʿjam al-Ṣaghīr" (p. 174) and "al-Kabīr" (1/102/2) through the route of Saʿīd al-Jarīrī from Abū al-ʿAlāʾ ibn al-Shikhkhīr from Muṭarrif. Abū Muslim al-Jadhmī - Jadhīmah ʿAbd al-Qays - narrated to us, and al-Jārūd reported it as marfūʿ. Aḥmad and al-Ṭabarānī added: And regarding the lost item you find, announce it and do not conceal or hide it. If it is recognized, return it; otherwise, it is Allāh's property, given to whom He wills. I say: This Abū al-ʿAlāʾ's name is Yazīd ibn ʿAbd Allāh ibn al-Shikhkhīr, and he is trustworthy, but there is a disagreement about his isnād. Saʿīd al-Jarīrī narrated it this way, and he was followed by Qatādah and Khālid al-Ḥadhāʾ with Aḥmad and al-Dārimī. In a narration by Aḥmad from al-Ḥadhāʾ, Abū Muslim al-Jadhmī was omitted from the isnād. The correct