(1) and whoever wishes for further elaboration on that should refer to the aforementioned source. (2) Refer to "al-Iḥkām fī Uṣūl al-Aḥkām" by Ibn Ḥazm and "Ḥujjat Allāh al-Bālighah" by al-Dihlawī or his specific treatise on this research, "ʿAqd al-Jīd fī Aḥkām al-Ijtihād wa-al-Taqlīd." (1) See: "Fayḍ al-Qadīr" by al-Munāwī (1/209) or "Silsilat al-Aḥādīth al-Ḍaʿīfah" (1/76 and 77). (2) Ibn ʿAbd al-Barr in "Jāmiʿ Bayān al-ʿIlm" (2/81 and 82). (3) The aforementioned source (2/82, 88, and 89). (1) The aforementioned source (2/83-84). (2) The aforementioned source (2/89). (1) Refer to "al-Intiqāʾ" by Ibn ʿAbd al-Barr (41) and "Kashf al-Mughṭā fī Faḍl al-Muwaṭṭāʾ" (pp. 6-7) by al-Ḥāfiẓ Ibn ʿAsākir and "Tadhkirat al-Ḥuffāẓ" by al-Dhahabī (1/195). (1) Refer to "Chapter Eight" of the book "Mā Lā Yajūz fīhi al-Khilāf" (pp. 65-72) where you will find numerous examples of what we have indicated, some of which occurred among some scholars of al-Azhar. (1) "al-Baḥr al-Rāʾiq." (1) See the previous statement of Imām al-Muzanī (p. 62) and the previous statement of al-Ḥāfiẓ Ibn Rajab (p. 54).